Friday, November 21, 2014

November 9 2014 Thanksgiving for a Lift Matthew 23.1-12

November 9   Thanksgiving for a Lift, Psalter 830, *Matthew 23.1-12 Jacqueline Hines

One of the most precious gifts we as the church have to offer one another is to honor one another. Honor is like the sweet fragrance of a beautiful rose. If we spend enough time in an atmosphere where WE are honored, we learn to honor like God honors. We learn that every human being is worthy of our honor and respect at all times. Even when the prophets rebuked and chastised God’s people it was always filtered through respect and honor for God and God’s precious people.

If no one in the world honors us today, God honors and delights in us. Nevertheless, like the scribes and Pharisees there may be times when we long to be recognized and honored by others. We feel a need for attention and we seek it. There are preachers who always want to sit up front, who want to be the next Charles Stanley. There are teachers who are waiting for that Teacher of the Year ribbon. Sales persons compete for that gold star on their lapel, and we have seen actors who cannot stand it when the curtain closes.
Jesus knew the heart of the Pharisees, so in the 23rd chapter of the gospel of Matthew, we read [ #1 Matthew 23.1,2] Then Jesus said to the crowds and to his disciples, 2‘The scribes and the Pharisees sit on Moses’ seat; [ #2 Moses’ seat  ]
When you walk into a school class room, you automatically know which seat is the teacher’s seat. When Jesus referred to Moses’ seat, the Pharisees who were very fine teachers, understood that Jesus was pointing to Moses’ authority and Moses’ teachings. Everyone understood that Moses was great enough to receive the Ten Commandments; that was great.   2‘The scribes and the Pharisees sit on Moses’ seat; [ #3 another Moses’ seat ]

The Pharisees wanted to imitate Moses. They knew the rules, they knew the teachings, [ #4 Matthew 23.3] 3therefore, Jesus says, do whatever they teach you and follow it;  [ #5 Matthew 23.3…continued] BUT DO NOT DO AS THEY DO, for they do not practice what they teach. [ #6 Matthew 23.5 ] 5They do all their deeds to be seen by others;

[ # 7  Matthew 23.5 continued ]  for they make their phylacteries broad and their fringes long.
You have probably seen pictures of Jewish men with fringes and phylacteries. They represent devotion to God.  Each fringe on the prayer shawl [ #8 prayer shawl with fringes ] has five knots representing the first five books of the bible. Phylacteries are boxes with portions of scriptures inside, worn on the bicep and the head. [#9 black box on head]. They were worn by ancient worshippers [# 10 boy and man wrapping phylacteries ] and they are still worn today. [ #11 modern scene of boy and man with phylacteries]. The leather binding, [  #12 leather around the hand ] wrapped around from hand, to heart, to head symbolize a very intentional and intimate connection to God and a reminder to keep the law. [ #13 young boy with phylacteries]

Jesus noted that the Pharisees and Scribes had a habit of wearing these very dramatic displays, not for devotion, but for attention, in order to be thought of highly. Instead all were instructed by Jesus to be lowly servants who positioned themselves to look up to others, for looking up to others also gives the best view of God’s will and blessings.
[#14 Matthew 23.11,12]  11The greatest among you will be your servant. 12All who exalt themselves will be humbled, and all who humble themselves will be exalted. (or lifted up)

The humble will be lifted. Thank God for a lift. When Jesus lifts us up, we can lift up those who need it most. Last week I had the opportunity to meet the President of Lincoln University, Robert Jennings who serves over 2000  students [ #15 picture of Dr. Jennings ]. He talked about the future of the Church. He talked about the need to seek the lost, to lift up the lowly among us, to invite the unchurched to church, to have a relationship with those who are hungry for a gospel that works, hungry to hear our stories of faith, like the one Rocky shared this morning.  Dr. Jennings urges us to reach out to this new generation. He calls those born in the 80’s the NET generation for their constant exposure to technology and the internet. They are also called Millennials because they are the first generation of the new millennium.

The new generation has their own language, their own dress, their own lifestyle as every generation does. You do not have to think back too far to remember some of the confusing speech and controversial lifestyles you had that made some seasoned citizen wonder about your generation. Dr. Jennings talked about today’s generation’s prolific use of tattoos. He made mention of a bright young medical school student who was attracted to a wonderfully ambitious young man who had tattoos all up and down his arm. He had all expectations of going into the Navy, but was disappointed when told that he could not be promoted until he got rid of the tattoos, and removing the tattoos would take 7 long years. Every generation has their own way. This new generation is said to be more culturally diverse than any generation in world history. There is no doubt that in order to lift them up as worthy of our love and attention, we must continue to keep a healthy conversation going with them. If we keep our eyes on what the church has been in the past, we will be turning our backs on the future.

This is a new day, and we need a new church. It is an important time to be the church that God’s dreams are made of. That is why the Holy Spirit led us to not only develop a preschool but a Christian Preschool. One Philadelphia pastor talks about seeing rows and rows of taxi cabs lined up on the street where his church is. They are Muslims stopping to offer noonday prayers. The pastor mourns the fact that if he were to ask the Christians in his church to gather for noon day prayer, he doubts anyone would come. This is a new day, a day to be devoted to God as never before.
Are we doing whatever God asks us to do to be the church we are called to be? Only by surrendering to the work of the Holy Spirit can we possibly know what to do and what to say. The Spirit of God can teach us how to act in ways that unite us so we can live in harmony with those who think differently from us. The church is a business, Dr. Jennings  warns the church, and if we are going to be in business in the next generation, we need to invite people to Christ and the Church, connect with those who show up so they return, disciple those who stay, and send them back out into the world to be neighborhood missionaries. The face of evangelism is relational. We grow the church one healthy, positive, loving conversation at a time, one act of obedience at a time. Giving in to temptations to uphold isms and schisms and to build between us what Ephesians 2 calls “walls of hostility.” Unless we forgive others, our sins will not be forgiven. Others may not notice, but God sees all. Why start a war with God when we know we cannot win.

The Holy Spirit always gives us dreams and visions, insights and guidance, strength and wisdom so we can be a strong body of Christ. It is not easy. This world can be dark and scary. There may be battlefields in every corner. The only way to survive as a good soldier of the Lord is to follow God’s commands, to humble ourselves and pray, to bind ourselves to God’s word, [#  16 boxes with leather]mind body, heart and soul [ #17 young man wearing phylacteries and fringes]

On this Veteran’s Sunday, we remind ourselves what every Christian soldier understands, [#18 soldier] the battle belongs to God. We fight with weapons of divine power that demolish strongholds that separate us from God’s diverse people [#19 demolishing strongholds]

We need divine power to heal, help, and save those who are spiritually drowning. We need divine power to drive out demons, petty attitudes, sneaky one-way conversations known as gossip, and nasty ways our human egos have deceived us into believing will make others think more highly of us. Instead, we are called to humble ourselves, to give somebody a lift, to look up to others in order to get a good view of God’s holy will and abundant blessings. Then when we see somebody who needs a lift, we can speak with confidence of a God who has given us a lift and who can lift them up, too. [ #20 God lifting another up] Amen.


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